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Shree Yantras

Energized Premium Shree Yantras

Welcome to a realm of divine vibrations with our collection of energized premium Shree Yantras. Each Shree Yantra is energized by Guru Ji, infusing them with potent Spiritual energy to elevate your Spiritual practice. Invite the auspicious energies of Goddess Lakshmi into your space, fostering abundance, prosperity, and harmony. Discover our exquisite range and embrace the divine blessings that Shree Yantras bring into your life.

Sphatik Shree Yantra (Transparent)

Sphatik Shree Yantra (Milky)

Shree Yantra (Copper Plate)

Before you buy Shree Yantra
(Complete Video)

Premium Heavy Copper Yantras
(Complete Video)

ABC of Sri Sukta Sadhna
by Guru Aum Sushant

As per ancient books like Lalita Sahasranama, Tripura Rahasya, Soundarya Lahari, Yogini Tantra, Kularnava Tantra, Tantrasara covers the supreme Goddess Lalita Tripura Sundari (Maharajni Rajrajeshwari Goddess Parvati in her form as Kamakshi youthful 16 year old) describes her various forms, attributes, powers and Spiritual practices – worship rituals, mantras, and yantras associated with Tripura Sundari and the Sri Yantra.

The Shree Yantra, when activated, efficiently dispels obstacles related to the five elements, the nine planets, the Ten Maha Vidyas, and Sarvanand of the universe itself. The benefits of placing the Shree Yantra in homes, factories, temples, offices, and showrooms are manifold. It is the chariot, the abode, and the essence of Goddess Tripura Sundari. It embodies the worship and knowledge of the Divine Mother through the Shree Chakra.

Known as the king of yantras, the Shree Yantra bestows wealth, prosperity, fame, knowledge, education, progeny, beauty, business growth, health, and fulfillment of all desires. Just as mere sight of it yields great results, describing its benefits from worship is challenging. It grants whatever is desired.

Sri Yantra Geometry has a complex geometry with 43 triangles, 50 lotus petals (4, 6, 19, 12, 16, 2), Bhupur, Bindu, 4 Gates, Trikon, Ashtkon, Ashkamal Dal, Sodash Kamal Dal, and many many line cross segments & meeting points.

It is believed that Adi Shankaracharya received divine knowledge from Lord Shiva for the welfare of humanity┬аregarding this yantra and its Spiritual practice.

According to another belief, once due to some reason, Goddess Lakshmi was displeased and left the earth. Then, Dev Guru Brihaspati worshipped the Shree Shree Chakra Yantra. Because this yantra is the abode of the goddess, Lakshmi had to return to earth for the welfare of the people.

The Tripuras

The Tri Cities
Mind – Body – Soul
рд╕реВрдХреНрд╖реНрдо рд╢рд░реАрд░ – рд╕реВрдЦреНрдо рд╢рд░реАрд░ – рдХрд╛рд░рдг рд╢рд░реАрд░
Swarg – Bhulok – Patallok
Sat – Rajas – Tamas
Agni – Surya – Chandra
Iccha – Gyan – Kriya
Sristi – Sthithi – Laya
Creation – Preservation – Dissolution
Jagrat – Swapna – Susupti

Awakening – Dreaming- Consciousness sleep
Past – Present – Future
Atma- Antarmatma – Parmatma
Neck to head – Neck to navel – Navel to bottom of legs
Kadi тАУ Hadi тАУ Kahadi
Ka ha sa – ha ha sa – sa sa sa
Kaali Tripura – Tara
Sri manmatha – Lopamudra – Durvasa
Shiv Parampara – Shakt Parampara – Shiv Shakti Parampara

Some key aspects associated with
Tripura Sundari (Shodashi)

1. Beauty and Grace:

Tripura Sundari embodies supreme beauty, elegance, and grace. She symbolizes aesthetic perfection and divine splendor.

2. Sri Chakra and Yantra:

She is often depicted with the Sri Chakra, a sacred geometric representation symbolizing the cosmos and the unity of the divine masculine and feminine energies. Worship of Tripura Sundari often involves meditation on the Sri Chakra Yantra.

3. Youthful Aspect:

Shodashi represents the sixteen-year-old goddess, symbolizing eternal youthfulness and vitality.

4. Governess of the Three Cities:

The “Three Cities” refer to the three levels of existenceтАФphysical, astral, and transcendental. Tripura Sundari governs these realms, signifying her control over all aspects of existence.

5. Association with Sri Vidya:
She holds significance in the Sri Vidya tradition, where her worship is a part of Spiritual practices aimed at attaining Spiritual enlightenment and self-realization.
6. Unity of Shiva-Shakti:

Tripura Sundari represents the union of Shiva and Shakti, signifying the inseparable nature of masculine and feminine energies in the cosmos.

7. Compassion and Blessings:

Devotees seek her blessings for beauty, happiness, fulfillment, and Spiritual elevation. She is also considered compassionate, guiding devotees towards inner harmony and realization.

Levels of the Sri Chakra:
The Sri Chakra, a sacred geometric representation of the goddess Lalita Tripura Sundari, consists of nested triangles and circles representing different levels of consciousness. Practitioners meditate on these levels to attain Spiritual elevation.

Navavarana Puja:
This ritualistic worship involves the nine enclosures of the Sri Chakra. Each enclosure represents different aspects of the divine and stages of Spiritual progression. The Navavarana Puja is a detailed and intricate worship ceremony within the Sri Vidya tradition.

Trilok mohana (4 Gates)

Sarv aashpurak (16 lotus)

Sarv sankhshobhna (8 lotus)

Sarv sobhagyadayak (14 triangles)

Aarth sadhka (10 Triangles)

Sarv rakshayk (10 Triangles)

Sarv roghara (8 Triangles)

Sarv siddhiprada (1 Triangles)

Sarv aanandmaya (Bindu)

Mantra Levels:
The Sri Vidya tradition includes various mantras at different levels of complexity and potency, such as the Bala, Panchadashi, and Shodashi mantras. These mantras correspond to different stages of a practitioner’s Spiritual journey.

Guru-Disciple Relationship:
Central to the Sri Vidya tradition is the relationship between the guru (teacher) and the disciple. The transmission of knowledge, initiation, and guidance from the guru play a crucial role in the practitioner’s Spiritual evolution.

10 Das Mahavidhya

рдХрд╛рд▓реА (Kali)
рдирд╖реНрдЯ рдХрд░рдиреЗ рд╡рд╛рд▓реА, рдЕрдирд┐рд╡рд╛рд░реНрдпрддрд╛ рдХрд╛ рдкреНрд░рддреАрдХ, рднрдп рдХрд╛ рдирд╛рд╢ рдХрд░рдиреЗ рд╡рд╛рд▓реАред

рддрд╛рд░рд╛ (Tara)
рд╕рдВрдХрдЯреЛрдВ рд╕реЗ рдирд┐рдЬрд╛рдд рджрд┐рд▓рд╛рдиреЗ рд╡рд╛рд▓реА, рд╢рд╛рдВрддрд┐ рдФрд░ рд╕реНрдерд┐рд░рддрд╛ рдХреА рджреЗрд╡реАред

рддреНрд░рд┐рдкреБрд░рд╛ рд╕реБрдВрджрд░реА (Tripura Sundari)
рд╕реГрд╖реНрдЯрд┐, рд╕реНрдерд┐рддрд┐, рд╡рд┐рдирд╛рд╢ рдХреА рджреЗрд╡реА, рд╕реГрд╖реНрдЯрд┐ рдХреЗ рдкреНрд░рд╛рд░рдВрдн рдХрд╛ рдкреНрд░рддреАрдХред

рднреБрд╡рдиреЗрд╢реНрд╡рд░реА (Bhuvaneshwari)
рд╕рд░реНрд╡рд╢рдХреНрддрд┐рдорд╛рди, рд╕рдорд╕реНрдд рднреВрд╡рдиреЛрдВ рдХреА рд░рдХреНрд╖рд╛рдХрд░реНрддрд╛ред

рдЪрд┐рдиреНрдирдорд╕реНрддрд╛ (Chinnamasta)
рдЕрдкрдирд╛ рд╢рд░реАрд░ рдЙрдЧрд▓рдХрд░ рдЕрдкрдиреА рд╢рдХреНрддрд┐ рдХрд╛ рдкреНрд░рдХрдЯреАрдХрд░рдг рдХрд░рдиреЗ рд╡рд╛рд▓реА рджреЗрд╡реАред

рднреИрд░рд╡реА (Bhairavi)
рдЙрддреНрддрдо рдЬреНрдЮрд╛рди, рд╢рдХреНрддрд┐, рддрдкрд╕реНрдпрд╛ рдХреА рджреЗрд╡реА, рдЕрд╡рд┐рдирд╛рд╢реА рд╢рдХреНрддрд┐рдпреЛрдВ рдХреА рдкреНрд░рддрд┐рдирд┐рдзрд┐ред

рдзреВрдорд╛рд╡рддреА (Dhumavati)
рдЕрдирд╛рд╣реБрдд, рдЕрдиреБрдЪрд┐рдд, рд╡рд┐рд╖рдо, рддрд╛рдорд╕рд┐рдХрддрд╛ рдХреА рджреЗрд╡реАред

рдмрдЧрд▓рд╛рдореБрдЦреА (Bagalamukhi)
рд╢рддреНрд░реБрдУрдВ рдХреЛ рд╢рд╛рдВрдд рдХрд░рдиреЗ рд╡рд╛рд▓реА, рд╡рд┐рд░реЛрдзреА рдХреА рд╢рдХреНрддрд┐ рдХреЛ рдирд╖реНрдЯ рдХрд░рдиреЗ рд╡рд╛рд▓реАред

рдорд╛рддрдВрдЧреА (Matangi)
рд╢рд╛рдВрддрд┐, рд╕реМрдореНрдпрддрд╛, рд╕рдВрдЧреАрдд, рдХрд▓рд╛, рд╢рд┐рдХреНрд╖рд╛ рдХреА рджреЗрд╡реАред

рдХрдорд▓рд╛ (Kamala)
рд╕реМрдВрджрд░реНрдп, рд╕рдВрд╢реЛрдзрди, рд╕реНрд╡рд░реНрдЧреАрдп рд╕реБрдЦ, рдзрди, рд╕рдВрдкрддреНрддрд┐ рдХреА рджреЗрд╡реАред

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